Spirits And The Supernatural I Essay Research free essay sample

Liquors And The Supernatural I Essay, Research Paper The Idea of Spirits and the Supernatural You will no uncertainty notice that shades and liquors play a instead big function in Hamlet. Not simply as an oft used character, but besides as a chief footing for the plotline, and one of the cardinal indicants of Hamlet s lunacy. His dead male parent s spirit stays on our mortal plane to explicate how he did to Hamlet. The thought in the drama is that the shade is really at that place, as opposed to being a mere figment of Hamlet s imaginativeness. What was the footing for Shakespeare to utilize the shade in the first topographic point? The thought of supernatural existences was non new in Shakespeare s clip. It has been around since the morning of clip, due to adult male s changeless arrested development on that which he can non see or explicate. We will write a custom essay sample on Spirits And The Supernatural I Essay Research or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page However, thoughts environing shades seemed to acquire more serious in the Middle Ages, due to the rise of many new and different faiths. Simply the belief in each individual holding his or her ain spirit may hold been plenty for many people to see these shades. However, even with the broad happenings of these visions, and the easiness of carrying person that you had seen one, there was ( back so, every bit much as there is today ) your famed privileged elite. The alleged enlightened people, who knew better than to believe in such absurd affairs. They considered those who did believe to be huffy. The general idea Pr ocess was that many work forces do unhappily carry themselves that they see or hear shades. If you had seen a shade, you had in all likelihood gone through something that had caused important melancholiac or angry emotions. The logical thinking was that your encephalon, to counterbalance, formed a vision of something to make with those emotions. Another account was that the decease of person beloved to you could do you to see that individual in spirit. If this happened, you were thought to hold unfinished concern with that shade ( which is dry, as the individual seeing that shade would likely believe that the shade had some unfinished concern with them ) . These were the official elitist positions on shades. What one might take into context, nevertheless, is that most people in the Elizabethan epoch were instead uneducated, and the enlightened people were few and far between. This does indicate to the general thickly settled believing in the occult. Today, with engineering, and therefore what is existent ( world ) , surging, and with faith s easy diminishing Numberss, there is nowhere nigh as much belief in the supernatural ( in the Western universe, at least ) . We are more educated as a whole, and know far more about the universe than our predecessors did. As a consequence of their deficiency of instruction, their deficiency of ability to explicate many things about the universe, and their faiths, most people believed in liquors and the supernatural during Elizabethan times.

When to Use Already and Yet in English for ESL Students

When to Use Already and Yet in English for ESL Students The words  already  and  yet  are common words in English that generally refer to an event that has or has not happened before another event in the past or present: She hasnt finished her assignment yet. - The event has not been completed up to the present moment in time.Jennifer had already eaten by the time he arrived. -  The event occurred before another event took place. Already and Yet -Present Perfect Both already and yet refer to  activities that have or havent occurred before the present moment in time. In bother cases, the adverb  recently  could be substituted with the same meaning: I have already finished my lunch. Ive recently finished my lunch.Have you seen Tom yet? Have you seen Tom recently?They havent visited Rome yet. They havent visited Rome recently. Already - Referring To a Past Event Already is used to indicate that something that happened before the moment of speaking. However, it refers to something that affects the present moment in time. Lets take a look at a few examples: I have already finished the report. This sentence could be used to express the idea that I finished the report and it is ready to read now. She has already seen that film. This sentence might express that the woman saw the film in the past, so she has no desire in the present moment to see the film. They have already eaten. This sentence would probably be used to state that they are no longer hungry. The key to using already is to remember that an action that has happened in the past - often in the recent past - affects the present moment or a decision about the present moment in time. Therefore, already  and  yet  are  used with the present perfect tense. Already - Sentence Placement Already is placed between the auxiliary verb have  and the participle form of the verb. It is used in the positive form and should not be used in the negative: Subject have / has already past participle objects I have already seen that film.Mary has already been to Seattle. NOT!! I have seen already that film. Already is generally not used in the question form. However, when expressing surprise in a rhetorical question it is sometimes used in informal conversations and added to the end of the sentence: Have you eaten already?!Have you finished already?! Yet - Asking Questions Yet is used to check whether something has occurred up to the present moment: Have you seen that film yet?Has Tim done his homework yet? Yet  is generally used to ask about something closer to the present moment. Yet is often used when someone expects something to have occurred before the moment of speaking: Have you finished that report yet? - In this case, a colleague expects the report to be finished soon. Yet - Question Placement Yet is always placed at the end of a question. Notice that yet is not used with question words as questions with yet are yes/no questions: Have subject past participle objects yet ? Have you finished that report yet?Has she bought a new car yet? Yet - Negative Form Yet is also used in the negative to express that something that is expected has not yet happened. In this case, yet is placed at the end of the sentence. Subject have not / has not past participle objects yet She hasnt finished the report yet.Doug and Tom havent telephoned yet. Already - With the Past Perfect Already can also be used with the past perfect to express that something had happened before something else: She had already eaten when he arrived.Jackson had already done his homework when he was asked for help. Already - With the Future Perfect Already is also used with the future perfect to express that something will have been completed before something else occurs: She will have already finished the paperwork before the meeting.Frank will have already prepared the report by the time the boss asks for it. Yet - Coordinating Conjunction Finally,  yet  can also be used as a coordinating conjunction with the same meaning as  but  to connect two simple sentences into one. Place  yet  after a comma to introduce a dependent clause: Theyd like to go to that new restaurant, yet they cant get a reservation.Hed already bought tickets to the play, yet he wasnt able to attend the performance.

Food in the Pentateuch Essay Example | Topics and Well Written Essays - 2000 words

Food in the Pentateuch - Essay Example It is difficult for us in a modern society with such variety of choices and convenience associated with our consumption of food to fully appreciate the day-to-day labor that was required just to get enough food to stay alive in these ancient societies. For many in ancient civilizations, hunger and starvation were only a drought or a poor harvest away. A lack of medicine for herds of animals meant the spread of disease meant flocks could be decimated in a short span of time. These precarious circumstances mad food an especially powerful subject to use symbolically. The recognition that God’s pleasure or displeasure could be measured by good or bad harvests links the earthly need for physical sustenance to the divine nature of God. In many ways, food is the perfect medium to use for symbolic teaching of great spiritual truths. From the very beginning of creation, food has been used as a symbol of the forbidden and the allowable, the sacred and the profane. The Garden of Eden, created for the first man and woman to inhabit was a place brimming with food and fruit of all sorts. Adam and Eve were invited by God to partake of any fruit they wished, save one. Adam in this sense is portrayed as a sort of farmer without labor. Fruit was produced spontaneously in the garden as a symbol of Gods immense goodness and his love for the creatures of the creation. The guidance given to the first man and woman were to live freely in the garden and to avoid only the fruit of the tree that would give Adam and Eve knowledge of good and bad. Without the partaking of this so-called forbidden fruit, Adam and Even would have dwelt eternally in a state of close association with God. However, their existence would have been one without growth and without true free will. They would have remained as obedient children, never underst anding the true nature of obedience or

Scientific advances on Cloning Research Paper Example | Topics and Well Written Essays - 1500 words

Scientific advances on Cloning - Research Paper Example The Scottish scientist Ian Wilmut of the Roslin Institute, along with his colleagues, announced on February 23, 1996 they had cloned a sheep by using a ground-technique. The method involved transplanting genetic matter from an adult sheep into a hollowed-out egg, an egg that had its nucleus removed. â€Å"The researchers fused the adult udder cell with an (egg) that was ready to be fertilized, but taken from a different sheep. The scientists had previously removed the nucleus from the (egg) using an electrical current to fuse it with the udder cell.† (Barnes, 2012). This sequence instigated cell division. The resulting embryo was then implanted into another sheep who acted as the surrogate-mother. The secret to this method’s success was making the nucleus of the donor’s udder cell â€Å"silent† so it would quit performing as it was originally intended and then reprogrammed it to act as an embryonic cell. That embryo would become Dolly; a sheep with three à ¢â‚¬Å"mothers† involved but only related biologically to the one that donated an udder cell. Consequently, Dolly is an exact genetic reproduction of the donor-cell sheep.Previous cloning experiments that used embryonic cells created a being that was the identical offspring of two parents instead of being an exact genetic duplicate of just one adult. Science successful copied a mammal from one parent for the first time. For nearly half a century, the system of relocating a nucleus from a somatic egg cell using nuclei from non-human embryonic cell continued. It was demonstrated that, in theory, up until the birth of Dolly that genetic material contained in somatic cells could maintain the potential to guide development of a healthy and fertile adult mammal. Scientists had thought once cellular differentiation materializes, this procedure would be reversible, able to change into another type of cell. However, until Dolly was born, the ability to do so was unproved. â€Å"The dem onstration that nuclei from cells derived from an adult animal could be reprogrammed, or that the full genetic complement of such a cell could be reactivated well into the chronological life of the cell, is what sets the results of this experiment apart from prior work† (Di Bernadino, 1997). From the mid-‘80’s scientists frequently cloned mammals, specifically cattle and sheep, from embryonic cells but the cloning of Dolly was the first time an animal developed to maturity by using a somatic cell nucleus from a single animal. This innovative method of cloning included three new developments: â€Å"

Pilgrimage Analysis Essay Example for Free

Pilgrimage Analysis Essay Pilgrimage is the name given to a spiritual journey. There is more depth to a physical journey. It is about what it means spiritually to the individual. It is an emotional and spiritual journey. It is a journey from the heart showing love for God. The definition of true is loyal so a true pilgrimage is a journey you take to show loyalty to God. To become a pilgrim, the person must leave their home and undertake a sacred journey, which may confirm and strengthen their personal beliefs in their religion. People can go on this journey alone or in a community. Many places in the world are very exceptional for Christians. Some are places where Jesus lived, such as Nazareth. Other places are special because a holy person is buried there. Many Christians go on their pilgrimages to Lourdes and Rome. People go on journeys to these special, religious places to order their lives in terms of what is good, beautiful and true. Christianity is a journey into Christ a journey that mirrors every Christian mystery through life. As a Christian grows and changes, so he or she tries to move nearer to Christ. A believers ultimate hope is to be completely at one with him in eternity, when on the journey, Christians may use the physical act of pilgrimage to help them to focus on the need for spiritual nourishment. People go to these places of worship as here they believe they can fulfil their beliefs, and show their devotion to their religion. They are making a holy journey. We call those who go on these special journeys pilgrims. They do not have to do this, there is nothing in the Bible which tells Christians that they must make pilgrimages. It is their decision made freely. Many people regard Lourdes, as a place of miracles and of wonderful and unexplainable events. A young girl called Bernadette had a vision of the Virgin Mary countless times and in these visions, Bernadette, was told how to find a natural spring. Many Christians go as they are ill and hope to be cured. But others go for the same reasons that they go to church. Another reason to go on a pilgrimage is to feel some of the holiness of the place and become closer to God. By becoming closer to God, we can feel like better Christians and this should help us to become better Christians and do as God intended us. People also go on pilgrimage to seek Gods forgiveness for the sins that they have committed. Some people go to ask and receive Gods help, like people who have an illness or are disabled in some way, may ask for a cure to heal them. People can also ask to be healed spiritually, as coming to their pilgrimage centre may make them realise that they have not been leading a good Christian life and it may make them change into good Christians. Rome is another main pilgrimage centres for millions of Catholics. In Rome, there are 7 pilgrim churches founded when the Roman Empire became Christian. People have been coming to Rome on a pilgrimage for the past 1600 years. The Church of St. Peter was built on top of the tomb of St. Peter who was the leader of the 12 apostles and the first ever Pope. St Pauls church was built on top of the tomb of St. Paul, the great Christian missionary, who wrote most of the epistles in the New Testament. Rome is the home of the Pope and the Vatican is the headquarters of the Catholic Church. A pilgrimage to Rome is very special as it is the home of the Roman Catholic Church. Lourdes is a Pilgrimage centre which is much more recent, but it still receives over 2 million pilgrims a year. Water is a very special part of Lourdes a here there are the baths where you are fully immersed in Holy Water. You feel as if you are being cleansed of your sins, like a believers baptism as you are fully immersed in water like Jesus was fully immersed in the water of the river in Jordan when he was baptised by John the Baptist. Question 2 Many Christians believe that it is very important to go on a pilgrimage as it helps them develop into better Christians. As they go to the special, religious centres they become closer to God and begin to understand the religion more. By praying to God they become much closer, and their beliefs about the religion are greatly strengthened. The pilgrimage centres really have a great affect on the person spiritually. By getting away from their normal lives Christians who go on pilgrimages to Lourdes or Rome are filled with a special feeling of belonging when they go to a pilgrimage centre. At these special places Christians feel much closer to God as they are at special places where religious events have occurred in the past. Some people go on pilgrimages as groups, where they can help others who are less fortunate than themselves. Certain groups take children who arent so fortunate on pilgrimages to places like Lourdes and let them become closer to God. By doing this they are helping Jesus, as Jesus said anything you do to your neighbour you do unto me. People who may have turned away from the religion could also have their spirits renewed and change as a person to being a good Christian. Some people also feel that they can see their vocation when they come to a pilgrimage centre, which shows the huge affect that pilgrimage centres have on people. When people come on pilgrimages they leave homes behind and decide to forget all comforts and put God first. They are showing by going to these pilgrimage centres, their devotion to God and that their main aim in life is to be a good Christian rather than make money and have fun. They show that their main aim is on God and making God happy. Christians also come to Lourdes and Rome to ask questions, to ask questions about Christianity and how they can become a better Christian and make God happy. Christians also enjoy coming together and going on pilgrimages as then they are surrounded by many people who are like them, all on a journey to strengthen their religious beliefs and become better Christians. Christians also come to pilgrimage centres as they wish to ask God for his forgiveness for all there sins, and by coming on a long journey to a pilgrimage centre they can show to God that they truly are sorry for their sins and that they want to be better Christians. They can also show that God is most important to them as they are coming on a journey to show their devotion to him. The spring St. Bernadette had found was holy and had great healing powers. Now many people visit Lourdes and drink or bathe in the holy water. Many people have miraculously been cured of illness after visiting Lourdes. In Lourdes there have been many specialised things made to accommodate people suffering illness or those who have disability. The people who a go there to pray for themselves and to pray for others. Some pilgrims, who go there, volunteer their time when they are not praying to people who are less able than them. I have been to Lourdes myself and when I was there the feeling of Holiness was unbelievable. Just being there made me feel as If I was cleansed of all my sins, and I truly felt closer to God and being their strengthened my passion towards my religious beliefs. Question 3 After being to Lourdes myself I feel that the pilgrimage centre has become too commercialised. So many people are trying to make money out of the religiously spectacular area it has taken some of the special feeling away from visiting Lourdes. The point of going on a pilgrimage is to get away from our normal lives where all we think about is work and money and spend time concentrating on God and putting our religion first. By setting up shops around the area we are tempted to purchase items, which takes away the precious feelings of visiting Lourdes. The area around Lourdes is meant to be tranquil and peaceful and reflect the image of Christianity, but having loads of shops around the area provokes the town to turn into a busy, messy area where crime can increase and there is a lot of disrespect for the holiness of the pilgrimage centre. However, if a person does visit such a spiritually healing place like Lourdes naturally they would like to be able to take home with them a souvenir to remind them of their time in the area which changed them so much into a better Christian. Many people purchase items which are very special and can be used as aids to prayer, which makes them better Christians as this would bring them closer to God. If these special items do bring them closer to God then they are sacred items and are very precious. When I went to Lourdes I did purchase special items from shops in the area which I have used as aids to prayer and have in my house looking over me, protecting me. But I still feel that the area around Lourdes has become to commercialised as there are so many shops and some of the items sold in the shops are not very sacred and can bring down the preciousness of Mary and Jesus as they are not very respectful.

The Wilderness in Margaret Atwood’s Surfacing, Mary Austin’s Land of Li

The Wilderness in Margaret Atwood’s Surfacing, Mary Austin’s Land of Little Rain, and Gary Snyder’s The Practice of the Wild Journeys into the wilderness test far more than the physical boundaries of the human traveler. Twentieth century wilderness authors move beyond the traditional travel-tour approach where nature is an external diversion from everyday life. Instead, nature becomes a catalyst for knowing our internal wilderness and our universal connections to all living things. In Margaret Atwood’s Surfacing, Mary Austin’s Land of Little Rain, and Gary Snyder’s The Practice of the Wild, â€Å"nature† mirrors each narrator: what the narrators ultimately discover in the wilderness reflects what needs they bring to it. Their points of view, expectations, and awareness all determine their experiences of the wild and â€Å"self.† Ultimately, however, each work reveals that the experience of nature need not be restricted only to â€Å"self-discovery,† but may well expand to an understanding of the spiritual â€Å"family self.† Atwood’s psychological novel describes the return journey by its narrator from a self-centered, urban existence to the Canadian wilderness of her youth, where she finds the meaning of family and her role in it. Though not overtly psychological, Mary Austin’s intense devotion to the life and people of her desert community suggests these have become replacements for her own, unsuccessful attempts at conventional family life. Finally, Gary Snyder’s kinship with nature exemplifies a life integrated in all aspects—a union that merges the practical, psychological, and spiritual into what may be called the â€Å"cosmic† family. Birth of Family Margaret Atwood’s Surfacing describes the heroine/narrator’s phy... ...our experiences: the progress of our consciousness. This progress resolves issues of the self and one’s individual past, heals our psychic pain, and releases us from powerlessness and fear. By accepting the wilderness in ourselves we will understand the wilderness in each other and our connectedness. Nature functions as catalyst, as guide, as test, as teacher. Then opening the spiritual window to grace, we ultimately realize the possibility of being fully human. References Atwood, Margaret. Surfacing (New York: Fawcett Crest, 1972). Austin, Mary. Stories from the Country of Lost Borders. Ed. Marjorie Pryse (New Brunswick: Rutgers UP, 1987). Pryse, Marjorie. "Introduction" to Stories from the Country of Lost Borders by Mary Austin. (New Brunswick: Rutgers UP, 1987). Snyder, Gary. The Practice of the Wild (San Francisco: North Point Press, 1990).

Alleviating Urban Blight

Alleviating Urban Blight Mariah Beatty-Adams Kent School of Social Work University of Louisville Urban Blight in Louisville Louisville is known for internationally for the annual derby, that the upper-class and wealthy attend as a group for recreation, and entertainment. It is a time that economically, that the city is in its element. Millions of dollars are spent on derby paraphernalia, horse paraphernalia and alcohol for the masses. The city is becomes a city that never sleeps. Patrons of the derby are attracted to the large three malls, the hustle and vibrancy of the â€Å"hipster† mini- town of Bardstown Rd. and are seen at all the touristic options throughout town; especially those that are directly related to our city’s most prized possession, Muhammad Ali. Although patrons are excited to learn about Muhammad’s hometown, no one frequents past 9th street, an area that is infamously known for crime, and drugs. West Louisville is an area of the city that is kn own for not only crime that is birth from the area, but also falling victim to urban blight, similar to other urban and inner city areas of large cities nationally and globally.According to the US Census, out of more than 5000 properties in the five neighborhoods that make up West Louisville, 22. 1% of the homes are vacant or abandoned. An area that used to thrive with African American businesses, and industrial powerhouses that were less than environmentally friendly, has fell victim to the counter- productive action of urban renewal. There are only a slew of fast food restaurants, and an even larger number of liquor stores; unfortunately leading to the area become a food desert.An area where residents cannot acquire the ideal nutrients that are set by the FDA that every person should digest to remain healthy and active. However minorities are often limited to processed package foods, due to their only being one grocery store in the area. The only businesses there are seen in the a rea are barbershops, beauty salons, payday loan businesses, and a handful of makeshift retail stores. Leaving several residents without means for an income, becoming even more impoverished. Out of the 61,251 people inhabiting West Louisville, on average 13. 4% are unemployed.This doesn’t take account the several workers who are underemployed, struggling to make ends meet in an area that is not known for upward mobility. A change must be brought to the area that does not have a negative impact on the inhabitants, but a solution that will bring in a sense of promise and change the lives of the people who live in the constant fear that their local government has truly forgot about. In the year of 1957, Louisville constituents voted on a $5 million urban renewal project. Urban renewal refers to the public efforts to bring life into the aging and decaying inner cities across that nation.The term was heavily used and introduced to cities following World War II. Unfortunately the pa th to urban renewal is too destroy what is deemed destructive. Several businesses and public housing homes were tore down leaving the inhabitants to fend for themselves and business owners on the streets with their dreams in stride. Instead of working with already strong foundations and beautiful architecture, these pieces of history were demolished, destroying the sense of community with the debris caused by destruction.Thrown up in the place of these businesses and homes, were new pieces of architecture, still leaving the cause of West Louisville’s blight unharmed. Ethical Analysis and Ideologies of Current Solution Urban renewal in Louisville embraces the private good over the well-being of the public. Similar to the theory presented in the analysis titled The Economics and Ethics of Private Property by Hans-Hermann Hoppe, where he goes even far as to describe in great detail the fallacies of the public good.Results of the destruction caused by urban renewal have shadows o f the historical ideologies that our nation’s closed mind, white superiority foundation. Ideologies such as Individualism, Independence and the Protestant Work Ethic. Where the results have left the residents of the community on their own(individualism) The protestant work ethic is founded on the vision of wealth. â€Å"Hard work and wealth are signs of personal and moral worth† unfortunately minorities the west end work hard and have no wealth, nor anything to show for their work efforts. Those who are poor are considered as not having a proper or sufficient work ethic and are often considered inferior†. (Enoch,2012) When constituents are living in poverty and are feeling forgotten, you have not worried about those who are affected, or an ends to a mean. Nor did the urban renewal ordinance use funds to access the source of urban blight or the lack of income in the community. Unemployment and lack of economy of the area are the crooks behind the hundreds of desol ate and abandoned homes all over the West end.Non- profit organizations, such as the Metropolitan Housing Coalition, struggle to combat urban decay; yet have not found viable and visual solutions to the social issue. Proposed Solution To combat the social issue of urban decay, we must educate the residents of the area, many residents who are unhappy with their environment; yet have not been given the voice to help create and foster change in their own community. For change to be truly progressive, the need for change must be truly felt by those who are affected.Education is a key source of change. We must hear and allow residents to speak up on the changes that they want to be seen, the problem with social issues are that the activists are often times people who are not living in the environment that they work to change. We have no idea what changes are truly needed from residents, and they may be unaware that the changes that they need to live are in fact available or tangible. Wit h a united need for change, activists and groups such as MHC, need to work with residents to establish a sense of community.Areas throughout the west end and their inhabitants are often portrayed in the news and media as enemies, several people who grew up in neighboring areas are seen slain, both victims of death and self-hate. If we are working for the same change, how would that be tangible without a sense of unity? To establish education and also a sense of community, there needs to be monthly West End hall meetings, where Advisory boards from each of the five neighborhoods in West Louisville speak amongst each other and activists on the changes that need to be seen and together produce a set of actions to complete the changes needed.Also establish classes in simple do-it- yourself projects that could be done in abandoned homes to rebuild them together, and also throw park clean up parties to get rid of the trash and debris that are in the park and renovate parks that are deemed desolate. To get youth involved establish youth advisory boards, similar to Pact in Action, to speak on the changes they would see and provide the youth with the resources and voice needed for their educational career and changes. To nd the downward mobility that has only been available to several of the residents. Also coordinate neighborhood block parties and barbeques so it can be a sense of community that could not only be felt but seen by residents. To reestablish a flow of economy in the neighborhoods, and reduce the money going to fast food restaurants and liquor stores; have communities and neighborhoods raise money to purchase abandoned pieces of land that are full of garbage and debris, and turn them into a community garden.It would slowly but surely put an end to the food desert that the West has grown to be and reestablish healthy habits within the community. Every weekend there could be an organized farmer market between the neighborhoods where residents could sell the food they hand grew, and supplement a form of income in the several homes that are in need. Possibly establishing a shopping district, similar to the ones that were owned by African Americans in the 50’s and 60’s, to give residents a steady means of income.Instead of selling and advertising areas such as downtown, and east Louisville as business gems, sell west Louisville to possible business prospects by stating the cheap rent rates and the vast number of available lots and homes that can be â€Å"flipped†, instead of spending a fortune on new buildings and offices. Establish a working relationship with business prospects and the community to introduce prospective employees. Working relationships should be facilitated by the Council for a compassionate city, the mayor’s office, and also the governor’s office.The governor could benefit by acquiring skills and knowledge to produce the same action plans in cities in the state that are also victims o f white flight and urban blight. To efficiently reduce and hopefully alleviate the social issue. Several people who have lived in the city of Louisville have not ventured past 9th street. I believe it is due to the 7th street connector and 9th street connector or â€Å"Great Wall of Louisville† as I affectionately refer to it. Which is constructed I’m sure was constructed at a time where city ordinances were processed to segregate African Americans from white neighborhoods and areas.As a suggestion from Louisville Mag, this construction needs to be demolished similar to the homes and businesses of the impoverished to allow the West End community and the other areas to not only allow economic growth but a sense of community that can lead to resources in the renovation of west Louisville. However in its opposite it is proposed that there is a connection from the water front and connectors from the west end. Possibly leading to shopping districts to the west end. Also pro vide access with two lane roads and to businesses. Ethical Analysis of Proposed Solution/ TheoryThese actions adopt both deontological theories and Rawlsian liberalism. Deontological theories believe that you do not harm individuals especially minorities; and is about moral obligations. Meaning it is based on the community as a whole and will not allow an individual to fall underneath the economical cracks. According to Rawlsian Liberalism, each person is to have an equal right to the most extensive basic liberty compatible with a similar liberty for others. (the Liberty Principle) Meaning every person should have the right to healthy food, and the basic necessities for living.Families in the area currently have a high rate of unemployment, and can’t acquire the things they need on the lack of income, or no income they have. With these plans the conditions of both will improve, may not be the first day but one day. Work Cited 1. moss, J. (2013, march 13). West of ninth. Louis ville Magazine, Retrieved from http://loumag. epubxp. com/i/111400/30 2. Stemle, C. (2013, march 13) So close, but so far. Louisville Magazine, retrieved from http://loumag. epubxp. com 3. Jimenez, J. (2011). Social policy and social change. Long Beach: Sage publications.